Feasting practices and changes in Greek society from the Late Bronze Age to Early Iron Age

In this thesis I offer a diachronic survey of feasting practices on the Greek mainland from
c. 1600 to c. 700, covering the Early Mycenaean era, the palatial period, and the Early Iron Age.
I focus upon three specific spheres of feasting activity in each period under discussion -
sociopolitical, funerary and sanctuary-based - and employ multiple sources of evidence in order
to create a comprehensive image of feasting styles and behaviour in each of these spheres. In
particular, I direct my focus towards the association between feasting practices and
sociopolitical changes and the ways that they impact upon each other, in order to increase our
understanding of both phenomena. Feasts can be an active way of bringing about sociopolitical
developments, for example if they are employed by leaders or members of the elite in order to
attain, maintain or express authority over others; conversely, the types of sociopolitical milieu in
existence can affect and alter the styles of feasting that people practise. For the Early
Mycenaean period, I highlight the fluidity of feasting activities, as this is not only a unique
characteristic of commensality in this era but also reflects the competitive sociopolitical
environment. I then examine the palatial period and how far the palaces' influence can be said
to have spread over their polities, by focusing on how much control they had over feasting
activities. For the Early Iron Age, I deal with issues of change and continuity and how feasting
could be both a reassuring continuum in times of uncertainty and a method mobilised by leaders
to convey their authority. Finally, I offer a case-study of feasting in the poems of Homer and
Hesiod and consider how these can inform us about late 8th-century mental perspectives on
commensality, including codes of feasting behaviour.